Christophe Caldwell reviews Pierre Péan's book on Bernard Kouchner, France's "Foreign Minister" Le Monde selon K:
Throughout the book, nothing is cast in a more nefarious light than
the ‘Anglo-Saxon’ aspect of Kouchner’s ideology. Péan quotes an old
friend of Kouchner’s saying: ‘He often says he wishes he were born
American.’ He places Kouchner’s Rwanda diplomacy in the context of
post-Cold War ‘operations of Anglo-Saxon reconquest’. He faults
Kouchner and John Garang, the leader of the rebel Sudanese People’s
Liberation Movement, for undermining a joint Franco-Sudanese strategy
to counter ‘Anglo-Saxon expansionism in the region’ in the early 1990s.
He sees a ‘total convergence of Kouchner’s actions in the Balkans with
those of the Americans’.
The ‘Anglo-Saxon’ problem has less to do
with capitalism than with foreign policy, although Péan does make a
connection between the two. He approvingly quotes Humanité’s
description of the American world order as ‘the right of the rich and
powerful to set themselves up as international policemen’. But he
believes the main US (or Anglo-Saxon) goal is ‘to fragment those
territories and nation-states still standing, to chop up their spheres
of influence and retribalise their populations’, in order to remove
rivals to its hegemony. The American empire, for him, is like the
Empire in Star Wars: any member of a local population who thinks its influence a good thing for his country is a fool, a coward or a traitor.
But
there is a very different way of looking at the role Kouchner has
played in the spread of US hegemony. Very few of the people described
in their own countries as ‘lackeys’ and ‘poodles’ of the US new world
order appear that way to Americans. (This includes Tony Blair.) Like it
or not, Kouchner’s co-operation with the US has not meant knuckling
under to US military might, but rather borrowing it for European
purposes, which are often idealistic ones. Consider the interviews
Kouchner gave this spring about France’s reintegration into Nato. Full
membership, he told Le Figaro, allows France to get in on the
planning stage of the kinds of operation – Bosnia, Kosovo, Afghanistan
– that it would join anyway. Furthermore, it would let Europeans ‘more
easily conduct foreign operations without the agreement or the
participation of the Americans’.
(...)As Paul Berman put it
a few years ago: ‘If Kouchner was doing a good thing by sailing the
seas of East Asia in a rented ship with six doctors . . . why stop
there?’ Putting human rights first leads to a much more intimate
military engagement with the world’s danger zones than most citizens of
democracies would think prudent. It also leads to a depoliticisation of
military operations in the first place. Although it is not always easy
to tell what the French mean when they use the word ‘neoconservatism’,
Péan is quite right to say that neoconservatism is merely Kouchnerism
taken to its logical conclusions.
I have to admit that I'm puzzled and disappointed by Kouchner. As Common, a good rapper, would say I used to love him but now I don't dislike him or even disrespect the choices that he has made, I questioned because it forces me to rethink this idea that I had that he understood nuance and principles and believed that there are things that politicians cannot threat on even for power or rather especially for power. I didn't like Pierre Péan's book because his tone implied that Kouchner was an unsavory character and that his contradictions made him vile. I think the picture is more complex. I wish that it was but it is. I think that Kouchner is in an epitome of the fact that it is difficult in politics to be faithful especially if fidelity and loyalty aren't rewarded. What strikes about the views of Kouchner and Paul Berman (sometimes Bernard-Henri Lévy) is that they make every single decision on the international scenes a moral one, which often separates the world between good and evil without acknowledging shades of gray. I think that an obsession with goodness more often than not leads to catastrophes after all, the road to hell is...