Well, best wishes to all for the new year (ah it's a world cup year yeah!) and here's a sugary excerpt from Fredrick C. Harris:
What started as a philosophy promulgated by black elites to “uplift the race” by correcting the “bad” traits of the black poor has now evolved into one of the hallmarks of black politics in the age of Obama, a governing philosophy that centers on managing the behavior of black people left behind in a society touted as being full of opportunity. In an era marked by rising inequality and declining economic mobility for most Americans—but particularly for black Americans—the twenty-first-century version of the politics of respectability works to accommodate neoliberalism. The virtues of self-care and self-correction are framed as strategies to lift the black poor out of their condition by preparing them for the market economy.
For more than half of the twentieth century, the concept of the “Talented Tenth” commanded black elites to “lift as we climb,” or to prove to white America that blacks were worthy of full citizenship rights by getting the untalented nine-tenths to rid themselves of bad customs and habits. Today’s politics of respectability, however, commands blacks left behind in post–civil rights America to “lift up thyself.” Moreover, the ideology of respectability, like most other strategies for black progress articulated within the spaces where blacks discussed the best courses of action for black freedom, once lurked for the most part beneath the gaze of white America. But now that black elites are part of the mainstream elite in media, entertainment, politics, and the academy, respectability talk operates within the official sphere, shaping the opinions, debates, and policy perspectives on what should—and should not—be done on the behalf of the black poor.