I agree with Kris Coffield on this:
Nonetheless, the historical inaccuracies perpetuated by the many of the Tea Party's most prominent voices, now including presidential candidates Michele Bachmann and Tim Perry, beg an interesting, and important, question: Wtf? Oh, sorry, I meant: How can, or why does, a movement gain nationwide traction through a continual abuse of the movement's purportedly foundational thinkers? Does America have political Alzheimer's?
Yes, Alzhemer's, a disease affecting 5.3 million people in the United States, according to the Alzheimer's Association. More than memory loss is implied by the analogy. Try some of the illness's other common symptoms, such as an inability to acquire new memories, problems recalling recently observed facts, confusion, mood swings, and, eventually, long-term dissociation. To varying degrees, the Tea Party exhibits all of these attributes. Through slurs indicting President Obama's birth in Hawaii and a permanent revolutionary era gaze, the conservative insurgency's capacity to image the American present has been neutered. In denying the appropriation of their movement by corporate interests, like the U.S. Chamber of Commerce, Tea Partiers have demonstrated difficulty recalling recent information. When ralliers vehemently denounce entitlement programs, such as Medicare, from which they and their families benefit, they're clearly confused. Rebuke the establishment before embracing establishment candidates? Flip-flop, mood swing. Then there's long-term dissociation, manifested in the movement's abnegation of judicial precedent and documentary research.
My point would be that it isn't just Tea Partiers who have Alzheimer and that there is something within the American political psyche that makes forgetfulness, willful ignorance and savagely stupid idealism (hope and change) irresistible whether one is from the left or the right.
I love to say that Americans when it comes to politics are just like Richard Gere (that's a great reasons to love them and to want to be them), the millionaire in Pretty Woman marrying Julia Roberts, the prostitute. They believe that the marriage will work because of love when they ought to know better and when everything else in their history show that they hate change especially when they have to do more than to hope for it or realize that it may actually be chaotic.